Inanna 

In Sumerian mythology, Inanna is the sister of Utu. She is a dual deity, the goddess of warfare, aggression and lust for power and also childbirth and erotic attraction. In Sumerian mythology she must choose as a husband between Enkimdu and Dumuzi. Both gods were keen to marry her, but she eventually married Dumuzi.   
From:  Probert Encyclopeadia

...As the myth begins, Inanna, the Queen of Heaven and Earth has already established a relationship with Enki, the God of Wisdom and Waters. He has gifted her with the fourteen me, or blessings of power, which she readily accepts, including: 

Truth!
Descent into the underworld! Ascent from the underworld!
The art of lovemaking! The kissing of the phallus! (Wolkstein & Kramer, p. 14, 15) 

Inanna opened her ear to the moaning of her sister Ereshkigal, Queen of the Underworld and abandoned her realm of heaven and earth, even her temples, to descend into the "great below". "With the me in her possession, she prepared herself:" (Wolkstein & Kramer, p. 53) placing her crown upon her head, beads of lapis lazuli around her neck, sparkling stones fastened to her breast (Henderson & Oakes, p. 102) , a gold ring around her wrist, and a royal robe upon her body. She bound a breastplate about her chest and took a lapis measuring rod and line in her hand. Then she set out for the kur, the netherworld, with her faithful servant, Ninshubur. When she arrived at the outer gates of the kur she commanded Ninshubur to wait for three days, and if she had not returned, to call upon the elder Gods for help. 

When Inanna challenged the gatekeeper to gain entry into the kur, he consulted with Ereshkigal, telling her that a giant and powerful goddess, arrayed in splendor and with signs of authority, was waiting to enter Her realm. Ereshkigal became upset, then told the gatekeeper to open each gate of the underworld a mere crack, and to remove Inanna's royal garments on her way through. 

As Inanna passed through the first gate he removed her crown. At the second gate he removed her lapis beads; at the third, her sparkling stones; at the fourth, her breastplate; at the fifth, her gold ring; a the sixth, her lapis measuring rod; and at the seventh and final gate, her royal robe. Naked and disarmed, Inanna entered the throne room of her sister. Immediately, she was surrounded by the judges of the underworld, who ruled against her. 

Then Ereshkigal fastened on Inanna the eye of death.
She spoke against her the word of wrath.
She uttered against her the cry of guilt.
She struck her.

Inanna was turned into a corpse,
A piece of rotting meat,
And was hung from a hook on the wall. (Wolkstein & Kramer, p. 60)

After three days, Ninshubur went to Enlil, God of Air, who refused to help, for the Underworld was not in His domain. Ninshubur went to Nanna, God of the Moon, who also refused to help, for he had no jurisdiction over the Underworld. Finally, Ninshubur went to Enki, God of Wisdom and Water, who originally blessed Inanna with the me of descent into and ascent from the kur. Enki was grieved and troubled. From under his fingernails he took dirt and created two creatures, neither male nor female, and gave them the food and water of life to carry to Inanna. 

These creatures snuck into the kur like flies, slipping through the cracks in the gates. They entered the throne room and found Ereshkigal lying naked and unkempt, moaning "Oh! Oh! My inside!". 

Following Enki's instructions, they also moaned "Oh! Oh! Your inside!". 

Again she moaned "Ohhh! Oh! My outside!" 

To which the creatures replied "Ohhh! Oh! Your outside!" 

She continued to moan out her agony and they continued to name her pains back to her. Finally, she stopped moaning and blessed the creatures, offering them any gift they desired. They asked for Inanna's corpse, and revived her with the food and water of life. Inanna then arose and ascended to the upper world.  From:  The Descent of Inanna

  Songs referenced: 

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